Let There Be Light

Homily for Christmas Eve (Year C)
December 24, 2018
4:30 PM – Holy Trinity, Tabor
10:00 PM – Sacred Heart, EGF

Readings from “Mass During the Night”


manger

In the beginning, God said “Let there be light”
The light shone
We walked in the light – in friendship with God.

We had the fire of love in our hearts – love for God and for each other.

And then something happened…The original sin – we were plunged into the darkness – we had to leave the Garden of Eden, that place of light and life…

And darkness enveloped us…
the darkness of sin that separated us from God.

The weight of sin – the yoke of sin – we took upon our shoulders – a weight so heavy that it was sure to crush us.

And, already at that time,
God had a plan…

A plan to set things right
A plan to undo what had been done
A plan to restore what had been lost
A plan which the prophets spoke of throughout the ages

God had a plan to save us.

Tonight, in a stable in Bethlehem, this plan is fulfilled.
The fullness of time has come.

Tonight, God sends forth his Son, born of a woman, born under the law, to ransom us from the law.

Tonight, the grace of God appears, saving all and training us to reject godless ways and worldly desires. The angel of the Lord appears to shepherds who are keeping watch over their flocks as the darkness of night surrounds them.

Tonight, the prophecy is fulfilled:
The people who walked in darkness have seen a great light! Upon those who dwelt in the land of gloom, a light has shown!

Brothers and sisters, behold the significance of this night.

Tonight, God speaks his word again, he speaks again that same word that he spoke in the beginning: “Let there be light!”

God recreates his wounded creation. Time is reset to the year 0 because we have a new beginning.

“Let there be light!”

Let there be light to scatter the darkness of sin!
Let there be light to lead them along the path to salvation!

Tonight is indeed a momentous occasion.

Tonight, the yoke that burdened us has been smashed!
The weight of our sin has been removed!
The rod of our taskmaster has been smashed!

Our chains have been broken, and we have escaped. The shackles of sin can hold us no longer because tonight,
A child is born for us!
A son is given us!
Upon his shoulder dominion rests!

God, in his love for each of us, gives us not only a Son but HIS OWN SON.

My brothers and sisters, if you ever doubt that God could love you, look to the manger. Look to the manger and see what He gave for you.  He gave the best gift he could give – he gave the gift of His Son.

And, in 33 years, he will exchange the wood of the crib for the wood of the cross. So great, so immense, is God’s love for you.

God, in his love for us, chooses to share in our humanity so that we can share in his divinity.

“He who clothes the whole world with its varied beauty, is wrapped up in common linen, that we might be able to receive the best robe.”[1]

“He is confined to the narrow space of a manger – He whose seat is in the Heavens, so that He might give us ample room in the Heavenly Kingdom. He who is the Bread of Angels is laid in a manger, that He might feast us with the Bread of his flesh.”[2]

How appropriate that this manger, this feeding trough, lies in Bethlehem – the town whose very name means “the House of Bread”.

Tonight, we like those shepherds, see the glory of God. We see the light shining in the darkness, and we follow the light.

We come to Bethlehem.
We come to the manger.

We come and bend the knee in adoration at a mystery so great – that God would take on our flesh to save us.

Every Sunday, we say the Creed. We make a profound bow at the words that speak of the mystery held out for us to adore tonight.  We bow at the words “and by the Holy Spirit, was incarnate of the Virgin Mary, and became man.”

Tonight, because this mystery is made present to us, we pause and genuflect at these words. As we do so tonight, I invite you to genuflect with not only your knees, but with your heart as well.  Bring your heart to its knees and point it toward the manger as you join the shepherds in bending your knee in love and in worship of the newborn King.

“No one, whether shepherd or wise man, can approach God here below except by kneeling before the manger at Bethlehem and adoring him hidden in the weakness of a newborn child.”[3]

“In the very act of reverencing the birth of our Savior, we are also celebrating our own new birth.”[4]

How can it be otherwise? How can I kneel before a mystery of love so great and remain unchanged?

May I arise tonight as a new man or new woman. May my life, like His, be a total gift of self from this night onward.


[1] St. Bede
[2] St. Bede
[3] CCC 563
[4] St. Leo the Great

The Immaculate Conception Finds Its Fulfillment in the Annunciation

Homily for Solemnity of the Immaculate Conception
Friday, December 7, 2018 (Vigil Mass)
5:30 PM – Sacred Heart, EGF

Focus:               The Immaculate Conception finds its fulfillment in the Annunciation.
Function:         Stay close to Mary so you too can say “yes!”


immaculate conception

Concupiscence: a disordered tendency which comes from sin and inclines us to sin. “I do what I do not want to do and I do not do what I want to do”

“Return with me to the Garden of Eden…”

Imagine! Harmony of Intellect, Will, and Desires.

A Fallen Angel appears – Satan – the serpent in the garden, whose deception led to the conception of a lie in Eve’s heart, a lie that would be passed on to all of her children, and their children, and their children, down through the centuries. A lie that the Creator could not be trusted.

Eve ate from the tree of which God had forbidden them to eat. And we fell.  We fell hard, and far.

All of creation fell. Humanity fell.

The intellect was darkened. The will was weakened.  Desires became disordered.

Human beings were enslaved to sin. Created free, they were no longer truly free as they were in the beginning.  True freedom is perfect virtue – the ability to desire and to choose the good: easily, without struggle, and promptly.

Yet, already at the very beginning, when all seems lost, God has a plan. The “proto-evangelion” – the first Gospel…

“I will put enmity between you and the woman, between your offspring and hers…

You: Satan, a Fallen Angel
Woman: an illusion to Mary
His Offspring – the fallen angels and the principalities and powers of sin, death, and Hell
Her Offspring – Jesus, the Son of God and Son of Mary, and those joined to him. Christ the Head and also we who are members of His Body.

All of this brings us to tonight’s Feast: The Solemnity of the Immaculate Conception. A New Beginning.

A New Eve who would truly become the Mother of all the Living, the Mother of those alive in Christ.

Believed through the centuries and formally declared by the Church when in danger of being challenged, the Doctrine of the Immaculate Conception was formally declared by Pope Pius IX in 1854 as an infallible dogma to be held definitively by the faithful:

The doctrine “that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of Almighty God, and in view of the merits of Jesus Christ, Savior of the human race, was preserved free from every stain of original sin.”

She was immaculate. She was immaculately conceived.

Humanity had a second chance.

Eve was free from the stain of original sin in the beginning. A fallen angel appeared to her, she allowed the trust in her Creator to die in her heart, and she sinned.  Creation fell.

Mary was free from the stain of original sin from the beginning of her existence. Like Eve, she was fully free to give her “yes” to God.  And angel appeared by her, she allowed the trust in her Creator to flourish in her heart, and she conceived Life itself in her womb…Jesus Christ, who is the Way, the Truth, and the Life…Jesus Christ, the one who would rescue us from sin and death and restore us to Eternal Life!

Tonight’s Gospel is the fulfillment of tonight’s feast!

The Immaculate Conception finds its fulfillment in the Annunciation!

Mary was conceived without sin so that she would be free to give her “yes” at the Annunciation.

St. Anselm: “He who could create all things from nothing would not remake his ruined creation without Mary.”

Mary is the new Eve.

In Mary, God is solving the problem of sin that entered the world through Eve. Mary’s “yes”, her “fiat”, gives us Christ who came to set us free!

St. Irenaeus: “The knot of Eve’s disobedience was untied by Mary’s obedience. What the Virgin Eve had bound through her disbelief, the Virgin Mary loosed by her faith.”

And so, she is truly “Full of Grace” as the Angel Gabriel declares. Grace abounds in the one who was given the grace of original innocence – an Immaculate Conception.

A spotless, clean vessel was prepared in order to be filled with the best of wine – the Blood of Christ himself.

Let us indeed “sing to the Lord a new song, for he has done marvelous deeds!”

One last thought for we who consider ourselves disciples of the Lord:

On the day of salvation, when Christ hung on the Cross, of those who were the closest disciples of Jesus, of his Twelve Apostles:
One had betrayed him.
One had denied him.
Nine had fled.

Only one remained.

John, the Beloved Disciple remained. He remained near the side of Mary at the foot of the cross.

Was it accidental that the disciple closest to Mary was the One who had the courage to stand under the cross?  I think not…

John shows us that the disciple who takes Mary by the hand is able to follow our Lord all the way to Calvary.

Let us beseech Mary that she will inflame our hearts with the same love and courage that John had on Good Friday,[1] so that, in the face of our own trials and temptations, when we like John who have not been conceived without sin feel the weight of concupiscence crushing us…we may, like John, and like Mary, give our “yes”.


[1] Tim Gray.  “Mary as the New Eve” in Chapter IV of Catholic for a Reason II: Scripture and the Mystery of the Mother of God, page 55.