See the Star. Follow the Star. Encounter the Lord. Give a Gift.

Homily for Epiphany (Year C)
January 6, 2019
Sacred Heart, EGF: Sat 5:30 PM; Sun 8:00 AM

Focus:              He saw the star.  He followed the star.  He encountered the Lord.
He gave a gift.

Function:        See the star.  Follow the star.  Encounter the Lord.  Give a gift.


'ADORATION OF THE MAGI'

They saw the star.
They followed the star.
They encountered the Lord.
They gave gifts.

Today we celebrate the Feast of Epiphany.  Epiphany – an “Aha!” moment.  The light bulb comes on.  A revelation.  A manifestation.  I see something that I did not see before.  I see something that was hidden.  The God who is hidden is revealed.  The infant lying in a manger is revealed as the newborn King.

Tonight we remember the story of the magi following the star to the Christ child lying in the manger.

They saw the star.
They followed the star.
They encountered God.
They gave him gifts.

About 5 years ago, Sean a 26 year old husband and father of a two-year old son, a wrestling coach, was coaching a wrestling tournament in Fargo in January. A blizzard was brewing.  It was 20 degrees below zero.  The tournament ends.  He wants to get home to his family.  As he is leaving Fargo, the storm is getting bad.  Visibility is poor; he can hardly see.  He drives past a man walking along the road in the frigid temperatures.

He saw the star.

At least, he thought he saw the star. He wasn’t entirely sure that it was a man walking, but it looked like a man.  It looked like he had no hat or gloves.  “Maybe the next car will stop…but I didn’t see him until I had already driven past…it’s -20 degrees…but I really want to get home before I get stranded here…but if I don’t stop, he could die…”

Sean turned the car around.

He followed the star.

He approached the man and invited him into his vehicle. The man climbed in.  The first words out of his mouth were, “There is a God!  I have been praying that someone would stop!”

He, too, saw the star.
He, too, followed the star.

It turned out that the man was about Sean’s age. He was homeless.  He had been working at the Fargo Dome and was on his way to a soup kitchen for a meal that evening, but he was so disoriented from the cold that he was walking in the wrong direction.  In fact, he was walking out of town.  Sean turned up the heater, and they talked as the man warmed his hands.  It turned out the man had a wife and a two-year-old son – about the same age as Sean’s son.

When they reached the soup kitchen, Sean gave the man his pair of gloves.

He saw the star.
He followed the star.
He encountered the Lord.
He gave a gift.

They said their goodbyes and Sean continued on his way. The blizzard got worse.  Sean stopped at a gas station in a small town along the interstate and asked if there was a motel nearby.

There was no room at the inn.

In fact, there wasn’t even an inn.  But there was a Church – a small country church.  The gas station worker called someone in town to open it up.  Sean spent the night in the church basement by himself.

It was his stable. It was his manger.

He saw the star.
He followed the star.
He encountered the Lord.
He gave a gift.

While he waited in the basement of that Church, he was haunted by the question. “What if I had kept going?  What if I hadn’t stopped?  What would have happened to him if I had passed by?”

Brothers and sisters, the Holy Spirit invites us to encounter the Lord so many times throughout the ordinary events of everyday life. So often we get a sense that we should do something.  We see the star.  But we come up with excuses for why we shouldn’t follow the star.

“It’s cold out there.”
“I’m not sure that I really saw a man there anyway – visibility is so poor.”
“I need to get home to my family.”
“The next car will stop.”

And yet, it’s in following the star that we encounter the Lord, and in encountering the Lord, we are moved to give a gift. And when we give the gift, we find that so much more has been given to us.  We have an incredible encounter that leaves its mark on us, that changes us, that reminds us of God’s mysterious workings in the world through us and through those around us.

Sean saw the star.
Sean followed the star.
Sean gave a gift.

And he received a gift in return –
an epiphany,
an encounter with Jesus in disguise,
Jesus disguised as a brother in Christ – someone like himself in need of a savior.

He received another gift in that night that he spent alone in the church basement:
that night at the stable,
a gift that forced him to reflect on the encounter he had just experienced in order to cement it into his memory,
a great story to be shared with his family,
a story of encounter that would be made all the more memorable by his silent night at the manger.

What about the homeless man?

He, too, saw the star – he prayed to God, perhaps for the first time in years. He looked up into the stars he could not see and made known his need for a savior.

He followed the star – he climbed inside the vehicle that pulled over.

He encountered the Lord. He encountered the Lord present within Sean, the Lord whose Spirit it was that urged Sean to pull over and to help someone in need.

He received a gift – the gift of the gloves.

And I’m sure he gave a gift:
the gift of his presence to his family,
the sharing of a story of a prayer answered,
the sharing of his faith, perhaps his newfound faith, in God who hears and answers prayers.

He gave the gift of his encounter.

Brothers and sisters,
God led the magi to Jesus. He leads us too, through so many ordinary events within our lives, if we just pay attention.  See the star.  Have faith and follow the star, and then see what happens.  Go on a great adventure.  You may just encounter the Lord in an unexpected place, an unexpected place like a manger on a cold winter night that was so deep.

Prayer Honoring the Name of Jesus by Alphonsus Liguori

O my Jesus,

Write your Name on my heart and on my tongue,
in order that when I am tempted to sin,
     I may resist by invoking you;
so that if I am tempted to despair,
     I may trust in your merits;
and that if I feel myself tepid in loving you,
     your Name may inflame my heart at the
recollection of how much you have loved me.

Your Name, then, will always be
my defense,
my comfort,
and the fire that shall keep me always Inflamed with your love.

Make me, therefore, always to call your Name, my Jesus,
and to live and die with your Holy Name on my lips,
saying even with my last breath,
I love Thee, My Jesus,
My Jesus, I love Thee.

– Alphonsus Liguori

Let There Be Light

Homily for Christmas Eve (Year C)
December 24, 2018
4:30 PM – Holy Trinity, Tabor
10:00 PM – Sacred Heart, EGF

Readings from “Mass During the Night”


manger

In the beginning, God said “Let there be light”
The light shone
We walked in the light – in friendship with God.

We had the fire of love in our hearts – love for God and for each other.

And then something happened…The original sin – we were plunged into the darkness – we had to leave the Garden of Eden, that place of light and life…

And darkness enveloped us…
the darkness of sin that separated us from God.

The weight of sin – the yoke of sin – we took upon our shoulders – a weight so heavy that it was sure to crush us.

And, already at that time,
God had a plan…

A plan to set things right
A plan to undo what had been done
A plan to restore what had been lost
A plan which the prophets spoke of throughout the ages

God had a plan to save us.

Tonight, in a stable in Bethlehem, this plan is fulfilled.
The fullness of time has come.

Tonight, God sends forth his Son, born of a woman, born under the law, to ransom us from the law.

Tonight, the grace of God appears, saving all and training us to reject godless ways and worldly desires. The angel of the Lord appears to shepherds who are keeping watch over their flocks as the darkness of night surrounds them.

Tonight, the prophecy is fulfilled:
The people who walked in darkness have seen a great light! Upon those who dwelt in the land of gloom, a light has shown!

Brothers and sisters, behold the significance of this night.

Tonight, God speaks his word again, he speaks again that same word that he spoke in the beginning: “Let there be light!”

God recreates his wounded creation. Time is reset to the year 0 because we have a new beginning.

“Let there be light!”

Let there be light to scatter the darkness of sin!
Let there be light to lead them along the path to salvation!

Tonight is indeed a momentous occasion.

Tonight, the yoke that burdened us has been smashed!
The weight of our sin has been removed!
The rod of our taskmaster has been smashed!

Our chains have been broken, and we have escaped. The shackles of sin can hold us no longer because tonight,
A child is born for us!
A son is given us!
Upon his shoulder dominion rests!

God, in his love for each of us, gives us not only a Son but HIS OWN SON.

My brothers and sisters, if you ever doubt that God could love you, look to the manger. Look to the manger and see what He gave for you.  He gave the best gift he could give – he gave the gift of His Son.

And, in 33 years, he will exchange the wood of the crib for the wood of the cross. So great, so immense, is God’s love for you.

God, in his love for us, chooses to share in our humanity so that we can share in his divinity.

“He who clothes the whole world with its varied beauty, is wrapped up in common linen, that we might be able to receive the best robe.”[1]

“He is confined to the narrow space of a manger – He whose seat is in the Heavens, so that He might give us ample room in the Heavenly Kingdom. He who is the Bread of Angels is laid in a manger, that He might feast us with the Bread of his flesh.”[2]

How appropriate that this manger, this feeding trough, lies in Bethlehem – the town whose very name means “the House of Bread”.

Tonight, we like those shepherds, see the glory of God. We see the light shining in the darkness, and we follow the light.

We come to Bethlehem.
We come to the manger.

We come and bend the knee in adoration at a mystery so great – that God would take on our flesh to save us.

Every Sunday, we say the Creed. We make a profound bow at the words that speak of the mystery held out for us to adore tonight.  We bow at the words “and by the Holy Spirit, was incarnate of the Virgin Mary, and became man.”

Tonight, because this mystery is made present to us, we pause and genuflect at these words. As we do so tonight, I invite you to genuflect with not only your knees, but with your heart as well.  Bring your heart to its knees and point it toward the manger as you join the shepherds in bending your knee in love and in worship of the newborn King.

“No one, whether shepherd or wise man, can approach God here below except by kneeling before the manger at Bethlehem and adoring him hidden in the weakness of a newborn child.”[3]

“In the very act of reverencing the birth of our Savior, we are also celebrating our own new birth.”[4]

How can it be otherwise? How can I kneel before a mystery of love so great and remain unchanged?

May I arise tonight as a new man or new woman. May my life, like His, be a total gift of self from this night onward.


[1] St. Bede
[2] St. Bede
[3] CCC 563
[4] St. Leo the Great

The Immaculate Conception Finds Its Fulfillment in the Annunciation

Homily for Solemnity of the Immaculate Conception
Friday, December 7, 2018 (Vigil Mass)
5:30 PM – Sacred Heart, EGF

Focus:               The Immaculate Conception finds its fulfillment in the Annunciation.
Function:         Stay close to Mary so you too can say “yes!”


immaculate conception

Concupiscence: a disordered tendency which comes from sin and inclines us to sin. “I do what I do not want to do and I do not do what I want to do”

“Return with me to the Garden of Eden…”

Imagine! Harmony of Intellect, Will, and Desires.

A Fallen Angel appears – Satan – the serpent in the garden, whose deception led to the conception of a lie in Eve’s heart, a lie that would be passed on to all of her children, and their children, and their children, down through the centuries. A lie that the Creator could not be trusted.

Eve ate from the tree of which God had forbidden them to eat. And we fell.  We fell hard, and far.

All of creation fell. Humanity fell.

The intellect was darkened. The will was weakened.  Desires became disordered.

Human beings were enslaved to sin. Created free, they were no longer truly free as they were in the beginning.  True freedom is perfect virtue – the ability to desire and to choose the good: easily, without struggle, and promptly.

Yet, already at the very beginning, when all seems lost, God has a plan. The “proto-evangelion” – the first Gospel…

“I will put enmity between you and the woman, between your offspring and hers…

You: Satan, a Fallen Angel
Woman: an illusion to Mary
His Offspring – the fallen angels and the principalities and powers of sin, death, and Hell
Her Offspring – Jesus, the Son of God and Son of Mary, and those joined to him. Christ the Head and also we who are members of His Body.

All of this brings us to tonight’s Feast: The Solemnity of the Immaculate Conception. A New Beginning.

A New Eve who would truly become the Mother of all the Living, the Mother of those alive in Christ.

Believed through the centuries and formally declared by the Church when in danger of being challenged, the Doctrine of the Immaculate Conception was formally declared by Pope Pius IX in 1854 as an infallible dogma to be held definitively by the faithful:

The doctrine “that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of Almighty God, and in view of the merits of Jesus Christ, Savior of the human race, was preserved free from every stain of original sin.”

She was immaculate. She was immaculately conceived.

Humanity had a second chance.

Eve was free from the stain of original sin in the beginning. A fallen angel appeared to her, she allowed the trust in her Creator to die in her heart, and she sinned.  Creation fell.

Mary was free from the stain of original sin from the beginning of her existence. Like Eve, she was fully free to give her “yes” to God.  And angel appeared by her, she allowed the trust in her Creator to flourish in her heart, and she conceived Life itself in her womb…Jesus Christ, who is the Way, the Truth, and the Life…Jesus Christ, the one who would rescue us from sin and death and restore us to Eternal Life!

Tonight’s Gospel is the fulfillment of tonight’s feast!

The Immaculate Conception finds its fulfillment in the Annunciation!

Mary was conceived without sin so that she would be free to give her “yes” at the Annunciation.

St. Anselm: “He who could create all things from nothing would not remake his ruined creation without Mary.”

Mary is the new Eve.

In Mary, God is solving the problem of sin that entered the world through Eve. Mary’s “yes”, her “fiat”, gives us Christ who came to set us free!

St. Irenaeus: “The knot of Eve’s disobedience was untied by Mary’s obedience. What the Virgin Eve had bound through her disbelief, the Virgin Mary loosed by her faith.”

And so, she is truly “Full of Grace” as the Angel Gabriel declares. Grace abounds in the one who was given the grace of original innocence – an Immaculate Conception.

A spotless, clean vessel was prepared in order to be filled with the best of wine – the Blood of Christ himself.

Let us indeed “sing to the Lord a new song, for he has done marvelous deeds!”

One last thought for we who consider ourselves disciples of the Lord:

On the day of salvation, when Christ hung on the Cross, of those who were the closest disciples of Jesus, of his Twelve Apostles:
One had betrayed him.
One had denied him.
Nine had fled.

Only one remained.

John, the Beloved Disciple remained. He remained near the side of Mary at the foot of the cross.

Was it accidental that the disciple closest to Mary was the One who had the courage to stand under the cross?  I think not…

John shows us that the disciple who takes Mary by the hand is able to follow our Lord all the way to Calvary.

Let us beseech Mary that she will inflame our hearts with the same love and courage that John had on Good Friday,[1] so that, in the face of our own trials and temptations, when we like John who have not been conceived without sin feel the weight of concupiscence crushing us…we may, like John, and like Mary, give our “yes”.


[1] Tim Gray.  “Mary as the New Eve” in Chapter IV of Catholic for a Reason II: Scripture and the Mystery of the Mother of God, page 55.

Chaplain’s Conference: Keep Your Heart with All Vigilance, for from It Flow the Springs of Life (Prov 4:23)

Chaplain’s Conference
Sacred Heart High School
November 26, 2018


This past weekend I had the great privilege of baptizing my niece, Catherine Marie. It was a great day.  As I prepared for the celebration I could not help but think of her future.  “What will this child be?”  “What trials will she face in her life?”  “What joys will she experience?”

I found myself looking at her and praying that she would always know the Father’s love for her…
A love so strong that it created her out of nothing…
A love so strong that He was willing to send His only Son to die to pay the debt for the sin that she inherited from our first parents…
A love that, on Saturday, on the day of her baptism, would adopt her into his own family and fill her soul with his own divine life, a love that would truly make Catherine his daughter…

Those were my hopes for Catherine as I looked upon her on the day of her baptism. “What will this child be?”

I thought of my own coming of age and of the coming of age of my siblings and cousins…I thought of how, as we grow up, our hearts can become hardened and we can lose sight of the glory to which we are called.

I thought of all of you.

What dreams did your parents have for you on the day of your baptism?

What dreams did the Heavenly Father have for you on the day of your baptism?

The Book of Proverbs urges us with these words:

“Keep your heart with all vigilance, for from it flow the springs of life.” (Prov 4:23)

The heart is the core of a person…it is the center of who we are. If we lose our heart, we lose everything.

Jesus says, “Blessed are the pure of heart, for they shall see God.”

Ultimately, this was my wish for Catherine and it is my wish for you – that you would “Keep your heart with all vigilance, for from it flow the springs of life…”  …the Springs of Life – the Holy Spirit, God’s Holy Spirit, who calls you to become who you were created to be…a Beloved Son, a Beloved Daughter, destined to live with him for all eternity in the Heavenly Kingdom.

The past few weeks, in the readings at Mass, we have been hearing a lot about the end times. “Stay awake!  Watch!  Be vigilant!  You do not know the day or the hour when the Son of Man will come!”

The words sound as a warning. They are meant to wake us up from our complacency and they urge us to look at the way we are living our lives.  They ask us the question:

Are we keeping our hearts with all vigilance? Or have we fallen asleep?

You’ve heard me say it before and I say it again today:
the choices that you make today form the person you will be tomorrow.

Are you keeping your heart with all vigilance? Or have you fallen asleep?

What are the ways that we sleep?

We sleep when we fail to be vigilant – to be intentional – about pursing virtue and overcoming sin. When we brush it aside and say “It’s no big deal…everyone is doing it.  I don’t need to go to confession.”

We sleep when we fail to be intentional in our dating relationships…when we fail to set healthy boundaries to keep our hearts with vigilance, when we live for the moment instead of living for the future, our future in this life and also our future in the next.

We sleep when we use the Prayer Period as a time to sleep or rest instead of as an opportunity to practice the tools that we will need in the future to be men and women of prayer, men and women on fire with the love of God. We say “I’m too tired…this is boring…” and we grow slack in zeal – we grow lukewarm – we fall asleep – and we fail to keep our hearts with all vigilance.

How many of us know that we don’t pray as much as we should, and yet we fail to make the most of 15 minutes that we are given during the school day to do this?

I want to give you a challenge. It is this:  Make the most of the gift you are given here.  Invest your heart in prayer and in your relationship with God.

Invest in your relationship with God and in your relationship with your faith family. Say “yes” when your FFL asks you to read a passage for Lectio Divina.  Listen for the word or phrase that sticks out to you – share that with your small group in your faith family.  Quiet your hearts and listen for where the reading touches your life – take a step and share that with your small group instead of zoning out and saying nothing.  Keep your heart with all vigilance, don’t fall asleep.

When we pray the Examen prayer, looking over the past week to see where God was present, where we look at where we responded well or failed to respond to the opportunities that God gave us, do we actually reflect on our week? Do you keep your heart with all vigilance, or do you zone out?

When we come to Mass, do we open a book and sing? Or do we let our lips sleep?  We keep our heart with all vigilance when we allow our hearts to sing praise to God. A grateful heart is the only thing that we can give to God that he does not already have. Keep your heart with all vigilance, for from it flow the springs of life.  Keep your heart with all vigilance, and then give it to God.

On December 14th, we will celebrate our Advent Penance Service for the High School.  Confessions will be available.  The opportunity will be given to you.  Will you seize it?  Will you prepare yourself well to make a good confession, to keep your heart, once again, with all vigilance?

After I had baptized Catherine, we gathered downstairs for lunch and to open presents. My mom and dad had bought Catherine her first Rosary.  My mom asked me to bless it, which I did, asking God that when Catherine prayed this rosary that it would inspire faith and devotion in her heart.

Later, I overheard my sister say that my mom and dad had prayed the Rosary for Catherine, using those Rosary beads, as they had driven to the church that morning. They had an intention for each decade.

The first decade was for Catherine to be a happy, healthy, and holy child of God.

The second decade was for her to always know the love of her mom and dad, and that they would have a happy and holy marriage.

The third decade was for her future spouse, that he may be a virtuous, courageous and loving man who is willing to lay down his life for her.

The fourth decade was for her children, whether natural born or adopted, to bring her much joy in her life.

The fifth decade was for just enough trials in life to make her courageous and strong but not overwhelm her and that she will one day be united with God in Heaven.

I heard of this beautiful act of love of a grandma and grandpa for their granddaughter, and I thought: “What will this child be?

I heard of this beautiful act of love, and I thought of you.

What dreams did your parents have for you on the day of your baptism?

What dreams did the Heavenly Father have for you on the day of your baptism?

What dreams does he have for you, even today?

Keep your heart with all vigilance, for from it flow the springs of life.

He Will Come Again. Are you ready?

Homily for 33rd Sunday in Ordinary Time (Year B)
November 18, 2018
Holy Trinity, Tabor: 10:00 AM

Focus:               He will come again.
Function:         Wake up and be ready.


Christ the Judge

Christ in Majesty
Basilica of the National Shrine of the Immaculate Conception
Washington DC

If today was the day, would you be ready?

Everyday life can wear us down. We lose sight of the glory we are made for.

We are made in the image and likeness of God. We are made for love.

We are made for the glory of Heaven.

We are made to live forever, but we have to choose.

We choose to see the glory to which we are called and to live in a manner worthy of the call we have received, or we choose to give in to our own selfishness and stubbornness.

We choose to live for Heaven or to live for Hell.

We live for Heaven when we embrace the trials and tribulations of life, when we struggle against sin and vice, against our own hard-heartedness, when we humble our sinful pride and forsake the pleasures of today for the glory of tomorrow.

We live for Hell when we give into the temptations of sin: pride, anger, greed, lust, envy, sloth, gluttony, when we live beneath our dignity, when we live for the pleasures of this world and lose sight of the eternal.

When it is all said and done, each of us will give an account for the choices we’ve made.

That day is coming.

If today was the day, would you be ready?

Today’s readings at the end of this liturgical year call out to us like the blaring of a smoke detector in the middle of the night, a warning to wake up and see the danger in which we stand if we just stay put where we are as the fire rages around us…

We’ve seen the destruction caused by the fires in California. People were warned to evacuate.  Most heeded the warning – they saw the signs of the times.  Others ignored the warnings – they nearly lost their lives.  Some did.

If today was the day, would you be ready?

In World War II, in the concentration camp at Auschwitz, where darkness spread over the land in a time of great tribulation, ten men were chosen to be sent to a starvation bunker, among them a man named Francis Gajowniczek. He pleaded for his life.  Another man stepped out of line and offered to take his place.  His name was Maximilian Kolbe.  St. Maximilian Kolbe embraced the sufferings of today because he knew the glory to which he would be called tomorrow.  He spent his life conforming his heart to the Heart of His God, so that when Christ came riding on the clouds for him, he was ready to follow.

What about us?

Today’s readings are the alarm. Wake up.  Be prepared.  Raise your gaze from the gutter of your sins to the glory of heaven!  See the eternal glory to which you are called, and begin anew to live for it today.

Repent and believe in the Gospel.

We live in the age of mercy. God has given us this time to repent and to believe in the gospel, to live in a manner worthy of the call we have received, the call to be his Sons and Daughters in Christ.  We live in the age of mercy.  We have Christ’s Blood available to us to wash away our sins.  We have only to accept it.  We live in the age of mercy, but brothers and sisters, make no mistake, this age will come to an end, whether by our own death or by Christ’s second coming.

Repent and believe in the Gospel. Hear the alarm sounding and change your ways while there is still time.  Live today so as to be ready for tomorrow.  Accept his mercy in this hour and be reconciled to him so that when he comes in power and glory, he may take you to himself.

He wants to take you to himself. But you must be willing to go there.  More than any pleasure this life can offer, you must want to go there.

The end is coming.

Perhaps today.

Are you ready?

Are you living for that day?

Reflection: The Eucharistic Miracle of Lanciano, Italy

Sacred Heart School
Reflection for High School Students during Adoration of the Blessed Sacrament
October 8, 2018


Lanciano

The Eucharistic Miracle of Lanciano, Italy

In the 700s, in the town of Lanciano, located southeast of Rome, some monks of had established a monastery under the patronage of St. Longinus, traditionally believed to be the centurion at the crucifixion who proclaimed, “Truly, this was the Son of God” (Mt 27:54) and pierced the side of our Lord with his lance (Jn 19:34).

One day, a certain monk was offering the Holy Sacrifice of the Mass. He was versed in the sciences of the world and had had been plagued by doubts about the real presence of Jesus in the Eucharist: he agonized over whether the bread and wine actually changed into the Body and Blood of our Lord at the words of consecration, and whether our Lord was truly present in the Holy Eucharist.

This time, when the monk pronounced the words of consecration, the host was miraculously changed into flesh and the wine into blood. The monk was awestruck. Weeping joyously, he regained his composure. He called the congregation around the altar and said, “O fortunate witnesses, to whom the Blessed God, to confound my unbelief, has wished to reveal Himself visible to our eyes! Come, brethren, and marvel at our God, so close to us. Behold the Flesh and Blood of our Most Beloved Christ.” Those who witnessed the miracle soon spread the news throughout the surrounding area.

Shortly after the occurrence, the Blood coagulated into five globs of different sizes, but the Flesh remained the same. The archbishop ordered an investigation. The testimony of witnesses was recorded. The Flesh and Blood appeared to be human flesh and blood. The archbishop sent a scale for the weighing of the globs: each individual glob weighed the same as the other individual ones (although different in size) or as all five together or as any other combination. Eventually, the Flesh and the globs of Blood were placed in a special reliquary, but were not sealed. Church authorities certified the miracle.

Since the first basic investigation, the Church has permitted other studies on the relics. In 1574, Msgr. Rodrigues once again weighed the five globs of Blood in the presence of witnesses and arrived at the same conclusion. Eight eight centuries had passed and no visible sign of deterioration had taken place.

The most thorough study occurred in 1970-71, less than 50 years ago. Pope Paul VI permitted a series of scientific studies on the precious relics to verify their nature. Dr. Odoardo Linoli, professor of anatomy and pathological histology, chemistry and clinical microscopy, and head physician of the hospital of Arezzo, conducted the study. He was assisted by Dr. Ruggero Bertelli, professor emeritus of human anatomy at the University of Siena. The analyses were performed in accord with scientific standards and documented, and Dr. Bertelli independently corroborated Dr. Linolis findings. In 1981, using more advanced medical technology, Dr. Linoli conducted a second histological study; he not only confirmed the findings but also gathered new information.

The major findings from this research include the following:

  • The Flesh is real Flesh. The Blood is real Blood.
  • The Flesh and the Blood belong to the human species.
  • The Flesh consists of the muscular tissue of the heart.
  • In the Flesh we see present in section: the myocardium (heart wall), the endocardium (membrane of tissue lining the cavities of the heart), the vagus nerve and also the left ventricle of the heart for the large thickness of the myocardium.
  • The Flesh is a “HEART” complete in its essential structure.
  • The Flesh and the Blood have the same blood-type: AB (Blood-type identical to that which Prof. Baima Bollone uncovered in the Holy Shroud of Turin).
  • In the Blood there were found proteins in the same normal proportions (percentage-wise) as are found in the sero-proteic make-up of the fresh normal blood.
  • In the Blood there were also found these minerals: chlorides, phosphorus, magnesium, potassium, sodium and calcium.
  • The preservation of the Flesh and of the Blood, which were left in their natural state for twelve centuries and exposed to the action of atmospheric and biological agents, remains an extraordinary phenomenon.

Professor Linoli asserted that the blood, if taken from a cadaver, would have deteriorated rapidly. Given that these samples were centuries old, free of preservatives, and never hermetically sealed in the reliquaries, they should have deteriorated. However, he underscored that the samples had the same properties as fresh human blood and flesh.

The beauty of the miracle of Lanciano reflects the words our Lord spoke, “I am the Bread of Life. He who feeds on my Flesh and drinks my Blood has life eternal and I will raise him up on the last day. For my Flesh is real food and my Blood real drink. The man who feeds on my Flesh and drinks my Blood remains in Me, and I in him” (Jn 6:35, 54-56). We must, therefore, never forget that when we participate at Mass, we witness a miracle, and through the reception of Holy Communion we share in the divine life of our Savior.

The Eucharist is the Body, Blood, Soul, and Divinity of Jesus Christ. The name of our school and parish is “Sacred Heart”.  We have placed ourselves under the patronage of the Sacred Heart of Jesus.  The Eucharist is the living, beating, Sacred Heart of Jesus…and he waits for you to come to him with the desires of your heart.


Slightly edited for brevity and reworded in order to put the text into the language of high school students, but taken almost verbatim from these sources:

https://www.catholiceducation.org/en/culture/catholic-contributions/the-miracle-of-lanciano.html

http://www.therealpresence.org/eucharst/mir/lanciano.html

 

Chaplain’s Conference: On Detachment, Integrity, and Identity

Chaplain’s Conference
Sacred Heart Catholic High School
October 3, 2018


integrity

Let us pray.

Clothe us, Lord God,
w
ith the virtues of the Heart of your Son
and set us aflame with his love,
t
hat, conformed to his image,
w
e may merit a share in eternal redemption.
We ask this through Christ our Lord.

Sacred Heart of Jesus, have mercy on us.
St. Benedict, pray for us.

I would like to reflect this morning on a few key principles in the spiritual life: detachment, integrity, and identity.

First, some definitions.

Detachment: to let go, to not be attached to something.

In order to follow Jesus, to live as he calls us to live, to become the men and women he calls us to be, we must become detached from those things that keep us from following him and from becoming who he calls us to be.

When I was in junior high, I hated going to the sacrament of Reconciliation. My priest at the time was Fr. Joe Richards. He was, and still is, a holy man…a good priest…someone I look up to. As we grow and mature, we start to have a greater awareness of sin than we had as younger kids. When we were younger, we confessed disobeying our parents and fighting with our brothers and sisters. As we get older, we become aware of bigger things – things that we’re too ashamed or too afraid to admit to ourselves or to say to a priest: anger, gluttony (overindulgence), lust, gossip, envy & jealousy, cheating, stealing, greed, laziness, cowardice, pride.

I had my own struggles with these things. And I was too ashamed to admit them. So, I avoided the sacrament. My parents would bring me to the Sacrament of Reconciliation periodically. I couldn’t bring myself to say them in the confessional, especially to a priest who knew me. So, I confessed the same things that I confessed as a younger child, and I purposefully left out the very thing that I knew I needed to confess.

I was too attached to my need to look like a good kid.
I was too attached to my fear of being judged or of disappointing someone.

And, in clinging to my sin instead of clinging to God’s mercy, I started to lose my integrity.

Integrity is one of the Benedictine values we’ve been highlighting this year. Integrity and integration come from the same word. Those who are new to the Sacred Heart community this year are hopefully, by now, integrating into the community. Soon, if not already, it will seem as if you’ve always been here.

The opposite of integration is disintegration: dissolving, falling apart. Integration is wholeness.

A person of integrity is a person who is integrated. They don’t act one way with one group and another way with another group. They are who they are. What you see is what you get.

Becoming a man or woman of integrity, of integration, takes a lot of work. And part of that work is to detach ourselves from whatever it is that has us acting one way in some situations and another way in other situations.

For me, I acted one way in the world, and then lied to the priest in the confessional. I was two-faced. I was not acting with integrity. Or, I would act one way in the world, and then avoid the priest in the confessional. I would show myself as a “good boy” – a boy of integrity, but I would not act that way around others.

This lack of integrity, this disintegration, finally got to me one year at a high school youth rally. There were 10 priests hearing confessions. Trembling with fear, I went to a priest that I didn’t know and finally confessed everything, and I also confessed that I had purposefully hidden things from my parish priest in previous confessions. It was a huge step forward in my spiritual life – a huge moment of growth. The priest was merciful – he made God’s mercy present to me. And I walked out truly knowing God’s love and forgiveness of me.

The Lord accepted me for who I was and not for what I had done.
I finally knew his love when I was able to detach myself from my fears and from my sin.

Grace abounded.

Brothers and sisters, we don’t practice detachment just for the sake of detachment. We don’t give up things that are sinful in order to be in pain and misery. No, we detach ourselves from things in order to attach ourselves to God and to find our true identity.

You are sons and daughters of the Heavenly Father.
You are made to be saints.
That is your identity.

Yet, how often do we attach ourselves to other things that don’t jive with this identity?

What are you attached to?

Are you attached to popularity or a need to be liked?

Are you attached to the need to have a boyfriend or girlfriend?

Are you attached to being funny, to being accepted by older students, to being smart and having perfect grades?

Are you attached to being a star on the court or on the field?

Those can be good things in themselves, but…
if you find yourself getting your self-worth from any of those things…
if you find yourself changing who you are depending on who you are with…
if you find yourself willing to compromise your true identity as a son or daughter of God in order to get those things…

then you have an unhealthy attachment, and if you cling to that unhealthy attachment, you will not be able to become the man or woman of integrity…of integration…of wholeness…that God calls you to be.

Unhealthy attachments lead to anxiety, fear, and misery. Ultimately, they make one two-faced.

Detachment leads to peace of soul, courage, and happiness. Ultimately, it makes one a person of integrity.

How do you find the strength to detach from things that keep you from your true identity?

Prayer. The primacy of prayer. Make time for silence in your day – every day. Doesn’t have to be a lot. Start with 10-15 minutes. Same time every day. Speak to God for a bit, then listen. Spend more time listening than speaking. Prayer is what God uses to help us become integrated.

Regular Confession. Don’t make my mistake. If you find yourself avoiding the Sacrament of Reconciliation because of fear or shame, I want to tell you again that you cannot say anything in the confessional that will shock me or any other priest that hears confessions here. I have heard it all. I can honestly say that I have never found myself disappointed in a person for what they have said in the confessional. Quite the opposite – I greatly admire the courage that it took for them to admit that and I feel the joy of the Lord who has seen a son or daughter return. (And, to be honest, I don’t remember what was said…)

Last month, I challenged you to consider who you want to be when you leave Sacred Heart.

Do you want to be a man or woman who failed to make use of the means present to them here to become the saint that God calls them to be?

Or do you want to become a man or woman of integrity, who had the courage to face your struggles and to overcome them, with the Lord’s help.

The choice is yours, and you make it by your willingness or unwillingness to take action in your time here.

The Cross will Come

Homily for 24th Sunday in Ordinary Time (Year B)
September 16, 2018
St. Francis, Fisher – 8:00 AM
Holy Trinity, Tabor – 10:00 AM

Focus:              The Cross will come.
Function:         Take up your Cross when it comes.


girl carrying the cross

He began to teach them that the Son of Man must suffer greatly…”

It had to be a hard message to hear…they had seen so many great things – healings, miracles of nature, people raised from the dead…and now this.

The Son of Man must suffer greatly…

He prepared them for it before it would happen.

He summoned them and said to them: Whoever wishes to follow me must deny himself, take up His cross, and follow me.”

In other words, “Strengthen your hearts. Be prepared.  Train for it now.”

In the life of every Christian, the cross comes.

We don’t go looking for the Cross – the cross will come. That is a guarantee.  But we want to be ready for it when it comes…
Ready to shoulder it and to pick it up like He picked his up and carried it…
Ready to shoulder it with him…
Ready to carry it with our brothers and sisters…

Be ready. Prepare now, or else when the cross comes, it may crush you.  It is almost impossible to learn what do with suffering when you are in the midst of it.  You must learn how to carry the cross before it comes so that when it comes you are able to bear it.

When the cross comes, people usually react in one of three ways:
They become angry and bitter.
They give in to pity, hopelessness, and despair
Or they join it to the suffering of Jesus and offer it up for the salvation of the world…

Last week, I visited a man and his wife in their home. The man suffers from chronic back pain.  It pains his wife to watch him.  He can’t do what he used to be able to do…there are only so many crossword puzzles he can do in a day.  And the pain is unbearable at times.  As we visited, I tried to gage his faith…would he be able to hear this message of the power of offering up his suffering or would he not be able to bear it?  His faith seemed strong enough that he could bear it.  The message was helpful to him and gave meaning to his suffering.  It gave him the strength to bear his suffering with hope.

The Christian carries his cross differently than a non-Christian. The Christian carries his cross with hope because he knows that the Lord Jesus Christ has triumphed over the cross.

Suffering does not get the last word.
The suffering of the cross leads to the glory of the resurrection.
Good Friday gives way to Easter Sunday.

If we can remember that, if we can focus on the end in the midst of our suffering, if we can keep our eyes fixed on Jesus who won for us the salvation of the world by his suffering on the cross, then we will have the strength to carry our cross when it comes.

Jesus’ suffering led to the salvation of the world.

We, as members of His Church, are members of His Body. The Church is the Body of Christ and we are members of his body, and when we suffer, if we choose to accept our suffering because there is nothing we can do about it, if we choose to accept the cross that comes our way, not wishing for it, not looking for a cross to bear, but bearing the one that comes our way…when we as members of his body join our suffering to His suffering, then our suffering becomes his suffering…

And, brothers and sisters, that is redemptive. Christ’s suffering won the salvation of the world!

When we join our suffering to the suffering of Jesus, when we give it to him, when we say: “Jesus, this hurts! There’s nothing I can do about it…I choose to offer it to you, to join it to your suffering.  Join it to your suffering and I offer it for [insert name here]…”

When we do that, it is then that we “make up what is lacking in the suffering of Christ”, as Saint Paul says. Not that Christ’s suffering on the Cross was lacking anything – it wasn’t.  But as members of his body, when we suffer, he suffers, and if we, like him, offer that suffering up as an act of love for someone, salvation comes about.

Saint John Paul II is known for saying this: “Don’t waste your suffering.” Join it to the suffering of Christ and offer it for someone in need of God’s grace.  Offer it for the conversion of those who do not know the Lord, or who have fallen away from the practice of their faith.

Love turns suffering into sacrifice, and that is a powerful gift of grace.

Last year at this time, I celebrated the funeral for a man named Rich. Rich had a heavy cross in his life.  In his early 40’s, he was diagnosed with cancer.  He was in a lot of pain.  He went through chemo and radiation.  His cancer went into remission.  Praise God.  Then he was diagnosed with ALS.  It was a huge cross.  He experienced more suffering.  He was in a lot of pain.  Do you know what he did with that pain?

He didn’t become angry or bitter.
He didn’t fall into pity, hopelessness, or despair.
No, he chose to go to his daughter’s volleyball games and cheer her on in the bleachers despite the pain.

Love turned his suffering into a sacrifice of love for his daughter. And his suffering revealed the depths of his love for his daughter.

It is through the Cross the grace rushes in. It was from Christ’s side on the Cross, his side pierced by the soldier’s lance on the cross, where the blood and water gushed forth like a raging torrent, the wellspring of the Church’s sacraments poured out for the salvation of the world…

How will you respond when the Cross comes?

Will you pick up the cross? Will you let the suffering touch you?  Will you let it affect you?  Will you allow the suffering of a brother or sister, another member of Christ’s body, touch you?  Will you offer up your suffering, joining it to that of Christ for the salvation of the world?

Or…

Will you refuse to pick up the cross?
Will you get angry, judgmental, or bitter?
Will you distance yourself from the person who is suffering like the 9 apostles who fled from Christ when the cross came for him?
Will you empty the Cross of its power by complaining about the smallest crosses that come your way?

The answer to that question depends on how you train yourself now.

How do you train yourself now?

Deny yourself and pick up your cross in the small things of daily life, so that when the big one comes, you have the spiritual strength to bear it.

One simple example…our bishop has asked us to abstain from meat on Fridays as an act of penance for the Church. It is an ancient practice of joining a small suffering to that of Christ as we remember Friday as the day when he endured his passion, suffering so much for us out of love.

How do you respond to that request? Do you refuse to pick it up?  Do you complain, get angry or bitter about it?  Or do you pick it up and bear it gladly?

What are some of the crosses that come our way in life?

Physical suffering and the chronic pain that can come with that.

Being ridiculed for standing up for what’s right.

Staying in the Church in the midst of the mess in which we find ourselves right now – responding with honesty and humility when we are challenged as to why we are still Catholic by echoing the words of Peter, “To whom shall we go? [He] has the words of eternal life.”

We carry our crosses when we fight our temptations to sin, whether it be sins of pride, anger, envy, greed, sloth, gluttony, or lust…

We take up our cross when we stand by another in their suffering like Mary who stood by her son’s side at the foot of the cross as he endured the agony of His cross.

We experience the cross when we experience the loss of a loved one or when a family member stops practicing their faith or loses faith in God altogether…

In God’s providence, and in God’s time, we have been hearing a lot about the Cross over the past 3 days.

Friday was the Feast of the Triumph of the Cross. On Friday, the Church reminded us that the suffering of the Cross does not get the last word.  The suffering of the Cross leads to the glory of the resurrection.  Friday reminded us to keep the glory in mind even as we endure the suffering so that we have the strength to offer it up, to carry our cross when it comes.

By the way, do you know the day on which Rich died? The man who knew so much suffering in his life?  He died on the Feast of the Triumph of the Cross.  Beautiful.

Saturday was the Memorial of Our Lady of Sorrows. On Saturday, the Church held up Mary as a model who stood by her son’s side in the midst of his suffering.  Mary allowed herself to experience Christ’s suffering.  The sword of sorrow pierced through Mary’s heart on its way to pierce the side of her son as he hung upon the cross.

We can more easily carry our crosses for Him knowing that he carried his cross for us.

When the cross comes, keep your eyes fixed on Jesus. Join the suffering of your cross to the suffering of Him who bore his cross for you.

Do that, and you will participate with him in the salvation and redemption of the world.

Do that, and you will have all the strength you need.

The Most Holy Name of Mary

Homily for the Memorial of the Most Holy Name of Mary
September 12, 2018
Sacred Heart School
High School Mass


holy name of maryOur salvation begins when the archangel speaks the name of Mary. Gabriel, in the glory of his grandeur, appears to a poor virgin.  He calls upon her Name in a prayer familiar to us:

Hail, full of grace! The Lord is with You.”

 Actually, if you listen closely, you will notice that he dares not speak her name. He says, “Hail, full of grace!”, not “Hail, Mary, full of grace.”

In the Old Testament, Jews did not speak the Name of God…Yahweh. They did not speak it because it was Holy.  They gave it great reverence.  God did not reveal his name to Abraham, Isaac, or Jacob.  The first time he revealed his name, he revealed it to Moses, and only after he had taken off His sandals because of the reverence due to the Name…

Contrast that with us today: How often we hear people cursing carelessly with the Name of God…

The Name of God is Holy.

The Name of Jesus is Holy…St. Paul’s Letter to the Philippians tells us that it is:
The Name above every other Name,
That at th
e Name of Jesus,
Every knee should bend,
In the heavens, on the earth, and under the earth,
And every tongue proclaim to the glory of God the Father:
JESUS CHRIST IS LORD!

Mary, too: Her name is holy.

It is a Name of Honor.
It is a Holy Name.
It is a Motherly Name.
It is a Name Responsive to our Needs.

It is a Name of Honor. It is invoked twice in the Hail Mary.  It echoes and re-echoes in the prayers of the Church: “O Clement, O Loving, O Sweet Virgin Mary…”  Catholic tradition has us give a slight bow of the head at when the name of Jesus or Mary is spoken – a sign of reverence and honor for a Name of Honor…

It is a Holy Name. The angel did not dare to speak it.  The Name of Mary marks the woman who was Full of Grace, without sin from the moment of her conception, and who found favor with God.  It is the name of the woman who conceived and bore the Holy Son of God.

It is a Motherly Name. The Mother of Jesus is our Mother.  The Church is the Body of Christ – you are a member of that Body.  You are a member of Christ’s Body, and so His Mother is your Mother.  At the foot of the cross, the Lord looked down and saw his mother and the beloved disciple standing there.  He looked at his mother and, looking toward the beloved disciple, he said to her: “Behold your son.”  Then looking at the beloved disciple, he said to him: “Behold your mother.”  The beloved disciple represents each of us.  Jesus gives us his mother to be our mother.  Mary is a Motherly Name…a name spoken with tenderness on the lips of her children…

It is a Name Responsive to our Needs. Mary’s response is one word: Fiat! Yes!  She gave her fiat to the angel Gabriel when he asked her to bear God’s son into the world.  She gave her fiat to the couple at the wedding feast when they had run out of wine, telling the servants to “do whatever He tells you…”  And she will give her fiat to you if you turn to her and call upon her name in your need.  It is a name responsive to the need for the faithful on whose lips echo and re-echo the name of Mary, who turn to her in confidence, calling on her as our Mother in times of danger and distress.

Remember, O Most Gracious Virgin Mary,
That never was it known
That anyone who fled to thy protection,
Sought thy help,
Or implored thy intercession
Was left unaided.
Inspired by this confidence,
I fly to thee, O Virgin of Virgins, My Mother.
To thee do I come, before thee I stand,
Sinful and sorrowful.
O Mother of the Word Incarnate,
Despise not my petitions,
But in thy mercy, hear and answer me. Amen.

Our salvation began when the archangel spoke the Name of Mary.

So, too, does our salvation begin when we speak the name of Mary. For when we speak her name:
Her Name of Honor
Her Holy Name
Her Motherly Name
Her Name so Responsive to our Needs…

When we speak the Name of Mary, the Word of God who was conceived in her womb takes root in our souls, and brings forth Jesus.

With all faith and devotion today, let us call upon her Name with Honor so that Jesus Christ might be born in us:

Hail Mary, full of grace,
The Lord is with thee.
Blessed art though among women,
And blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God,
Pray for us sinners,
Now and at the hour of our death.
Amen.